There has been much debate about the very meager statistics on inter-racial rape. For years, incomplete but still informative estimates were available through the US Department of Justice’s National Crime Victimization Survey (see table 42 on page 55). Although these numbers are extrapolations based on small numbers of reported rapes and include verbal as well as physical sex assaults, it is clear that there is much more black-on-white than white-on-black rape.
In 2009, Barack Obama became president, and put Eric Holder in charge of the Department of Justice. Since then, the information on inter-racial crime from the National Crime Victimization Survey has been kept from the public.
While it’s going to be a long time before any kind of precise figures are had, most everyone in America would be willing to concede that there is more black-on-white rape than white-on-black. The implicit admission of this can be found in the standard liberal excuse: interracial rape figures are lop-sided because there are five times as many whites as blacks in the United States, so black rapists naturally find a lot of white victims. That might be plausible if the United States were well integrated, and if the average black man lived around a lot of white women. He doesn’t.
America as a whole is “diverse,” but most Americans live in neighborhoods with people of the same race as themselves. As a rule of thumb, the more racially diverse a city is, the more racially homogeneous its neighborhoods are. Therefore, if rapists choose their victims at random, that victim is likely to be of the same race. Most black rapists live in inner cities, and are especially unlikely to live around white women. In a country as segregated as the United States, all interracial crime at least suggests a certain degree of racial targeting.
Furthermore, celebrated black authors have written very explicitly about their desire to punish white women by raping them.
James Baldwin wrote:
[T]here is, I should think, no Negro living in America who . . . has not wanted to smash any white face he may encounter in a day, to violate, out of motives of the cruelest vengeance, their women, to break the bodies of all white people. . . .
Eldridge Cleaver of the Black Panthers wrote of his career as a rapist:
Rape [of white women] was an insurrectional act. It delighted me that I was defying and trampling upon the white man’s law, upon his system of values, and that I was defiling his women . . . I felt that I was getting revenge.
Amiri Baraka, originally known as LeRoi Jones and who was named New Jersey Poet Laureate in 2002, wrote in his poem “Black Dada Nihilimus:”
Come up, black dada nihilismus.
Rape the white girls.
Rape their fathers.
Cut the mothers’ throats.
And, indeed, some blacks have raped white women for reasons of pure, political hatred.
For a 179-day period in 1973 and 1974, a group of Black Muslim “Death Angels” kept the city of San Francisco in a panic as they killed randomly-chosen “blue-eyed devils” in what came to be called the “zebra murders.” Estimates put the number of white victims at between 15 and 73. Female victims were often raped before they were executed.
In 1992, Joseph Gardner of Charleston, South Carolina, and his two friends, Matt Williams and Matt Mack, decided to get “get even” for white oppression by murdering a white woman. They abducted Melissa “Missi” McLauchlin and brought her back to their trailer park. They raped her and put out the word that they had “captured a white woman.” Three other black men came and also raped her. Then they tortured her with bleach and hydrogen peroxide, shot her in the face five times, and left her to die by the side of a road.
In 2008, a white woman wept on the witness stand as she described her rape at the hands of a black man who broke into her apartment in Raleigh, North Carolina. He told her he was punishing her for the historic crimes of whites.
In 2013 Corey Batey, a black football player at Vanderbilt University filmed himself and some of his teammates as they raped a white woman at a party. Mr. Batey then urinated on her face, saying, “That’s for 400 years of slavery you b—-.”
In 2016 Lee Harris raped a white woman at knifepoint and told her he did so “because you are white.”
Blacks in other countries have raped white women for similar reasons. In Britain, a black illegal immigrant named Amos Moobeng raped a teen-age girl because she was white.
In Brazil, a black man named Sailson Jose das Gracas confessed to murdering at least 41 whites. As he explained: “Women for me has to be white, not black, because of my color. I got pleasure from them fighting, screaming and scratching me.” Das Gracas did not rape his victims; he masturbated after killing them.
Zimbabwe, where most whites have been driven from the country, “rape gangs” target the few white women who remain.
In prisons, black men rape white men out of hatred and a desire to dominate them. A 2001 report by Human Rights Watch concluded that tens of thousands of men are raped every year in the United States—almost all of them white prisoners raped by blacks. Some blacks make whites their sex slaves, whom they buy, sell, and rent out to other blacks.
“Within a week he was pimping me out to other inmates at $3.00 a man,” said a white who was forced to become a black inmates “wife.” “You can buy a kid for 20 or 30 dollars on most wings,” explained one convict. “They sell them like cattle.”
Sean Smith, a white man in a South African prison, said he was raped every day of his months-long sentence, often several times a day. “They did it not just as part of gang dominance but in my case it was showing supremacy over a white man—I was the only one there,” he said. By the end, he was HIV positive.
There is vastly more black-on-white than white-on-black violence of all kinds, not just rape. Of the estimated 650,000 black-white crimes of violence committed every year, blacks are the perpetrators 85 percent of the time. This means that a black person, on average, is 27 times more likely to attack a white than vice versa. It is impossible to know how much of this sharp disproportion reflects deliberate targeting, but racial hatred surely accounts for some of it.
Over the course of a decade, John Floyd Thomas, Jr. raped and killed as many as 30 elderly white women throughout Los Angeles County, which means he was probably the area’s most prolific serial killer. He is black and every one of his victims was white. Was this a coincidence or was he, too, “getting even”? His Wikipedia page is silent about the race of his victims; this would be unthinkable in the case of white killers, such as Joseph Paul Franklinor Dylann Roof, who attacked blacks.
Even when blacks do not openly express anti-white animus, the sheer brutality of their crimes suggests something more than conventional criminal motives. When Curtis Vance raped Anne Pressly, a white woman, he beat her so savagely with a garden tool that her “jaw was forced to the back of her head and cut off blood flow to her brain.” The mother of the victim found her lying in a pool of blood, gasping for air.
The black-on-white crimes that became known as the “Knoxville Horror” and the “Wichita Massacre,” were likewise cases of rape, murder, torture, and sexual humiliation so appalling that it is very difficult to believe the killers were not acting out of deep hatred for whites.
White-on-black rape is not unheard of. In Oklahoma City, a half-white half-Japanese police officer was recently convicted of targeting black women for rape. However, crimes of this kind rarely show the vicious brutality of the haunting cases noted above. White rapists simply do not seem to mutilate or kill their victims. The most famous black rape victims—Tawana Brawley and Crystal Mangum—turned out to be hoaxers, along with many others.
Whatever the exact numbers, there is no doubt that blacks rape whites far more often than whites rape blacks. It is clear that at least some blacks rapists hate whites, and rape is a particularly satisfying way for them to express their hatred.